Blood and Bourbon
The Lancea et Sanctum
I am God’s holy monster. I drink from humanity.
I could not see what part I would play for such a long time, because I looked at it with human eyes, with eyes that would die.
So I put forth the truth in this book, for you who seek, just as I have sought.
For I am not some Godless beast who hunts beneath the grandeur of sanctity.
I am the grandeur; I am sanctified.
—The Malediction of Longinus
The Lancea et Sanctum is undeniably the single greatest Kindred power in New Orleans. In addition to claiming both the Prince and his most potent political rival, a majority of New Orleans’ Damned population count themselves nominally among the Lancea et Sanctum. Because they believe in the same God, even if their views toward Him differ, members of the covenant often bear a resemblance to the faithful of the various Abrahamic faiths. This overlap is even more pronounced in New Orleans than in many other domains, as Prince Vidal is a devout and practicing Catholic and has been so for longer than he’s been a vampire. The trappings of the Lancea et Sanctum in the Crescent City are thus even more heavily influenced by Catholicism than they are elsewhere.
It’s an unmistakable presence to any Kindred who have been in New Orleans for more than a few nights. Signs of such Sanctified Catholic ideology are everywhere, if one knows how to look. A great many Kindred offer regular prayers or devotionals, and it’s not even terribly uncommon (circumstances permitting) to see a vampire offer a prayer of thanks over a vessel. For those Kindred not averse to the symbols of the divine, churches and cathedrals are sources of many herds, contacts and retainers, as the Kindred feel most at home among those who share some aspects (if certainly not the specifics) of their faith. Many of New Orleans’ Kindred pride themselves on their knowledge of scripture, from The Testament of Longinus to the Bible. One’s familiarity with the tenets of those holy texts and the various interpretations of the Traditions is actually a mark of status in some of the diocese’s parishes. It surprises many Kindred visitors (and discomfits many secular or superstitious Kindred) to learn that crucifixes, rosaries and pendants with the faces of saints are not uncommon accouterments for many of the city’s vampires.
The religious influence is even more obvious in gatherings of the court and formal Elysium affairs. Vidal chose the secular title of Prince, rather than Archbishop as is common in Sanctified dioceses, because he did not feel he had earned the right to an ecclesiastical title. Nevertheless, every formal affair begins with a solemn religious ceremony. This is sometimes as simple as a brief prayer but more frequently involves a number of traditional Lancea et Sanctum rites performed by multiple priests and, on occasion, the Prince himself. Any Kindred who attend are expected to participate in the rituals, as an enthusiastic audience if not as actual contributors. No exceptions are made for Kindred of differing beliefs. They participate or they depart. This is particularly true on Catholic holidays, which the Prince insists be honored with both Latin mass and Kindred rites.
Perhaps the single largest sign of the Lancea et Sanctum’s dominance in New Orleans is the makeup of, for lack of a better term, the ruling class. Prince Vidal is fanatic about granting territories to only his allies. Doing so has always been a major concern with him, and he has grown more restrictive since the rise of Antoine Savoy. While it is not unheard of for him to grant a territory to an Invictus or even Anarch ally, a significant majority of Regents in New Orleans are Sanctified Kindred in general, and loyal to Vidal specifically. Given that even the normally opposed followers of Vidal and Savoy often cooperate to make sure that a non-Sanctified Kindred fails to obtain any true authority, it seems unlikely that the balance of power will shift any time soon.
Augusto Vidal’s Faction
Vidal and his court still hold the largest amount of power in the city. The greater portion of New Orleans is Vidal’s domain. Certainly, he has divided the parishes up among his favored and most faithful vassals, but he exerts ultimate authority. Only in the French Quarter and the poor (and predominantly black) neighborhoods does the Prince’s reach falter.
It certainly appears that Vidal has little to worry about, as his efforts to date have prevented both Antoine Savoy and Baron Cimitiere from swiftly expanding their own territories. In recent years, however, Vidal has grown almost fanatical about retaking those portions of his city he has lost. As his attention focuses ever more closely on his rivals, much of the night-to-night duties of managing the diocese fall to his Seneschal, Philip Maldonato, and the Cabildo. All efforts by his allies to encourage the Prince to seek some sort of accommodation with Savoy and/or Baron Cimitiere have been violently rebuffed. For whatever reasons, known perhaps only to him, Vidal has determined that Savoy and Baron Cimitiere must be eliminated. He has put no specific plans in motion in recent years, but all who work with him know it is only a matter of time. If something isn’t done, the Prince could plunge his own city into open Kindred war.
Augusto Vidal: As a devout Catholic and a devout Kindred, Vidal sees the maintenance and growth of the Lancea et Sanctum’s rule as one of his primary duties. He selects his vassals and grants territories based on personal allegiance, certainly, but also on covenant affiliation. Vidal is canny enough to elevate an allied member of the Invictus or Anarchs over a Sanctified loyal to Savoy, but this circumstance is practically the only one under which he would aid in the ascension of a non-Sanctified Kindred to a position of power.
Despite his claims of loyalty to the Lancea et Sanctum’s beliefs and ideals, Vidal is not above using his authority among the Kindred to further his personal goals and to execute his own vendettas. For decades, Vidal supported first the institution of slavery, and then the persecution of freed slaves in his diocese. This was due partly to his own archaic ideals regarding class and social status (he was Embraced in the 13th century), but also due to his utter hatred for the religion of Vodoun, brought to America by Haitian and Caribbean slaves. Vidal considers the faith an abomination, not merely because of its “pagan” aspects, but because its practitioners often incorporate Catholic saints into the pantheon of loa.
The Lancea et Sanctum of New Orleans devotes substantial energy to maintaining its position of dominance. Members of other covenants are required to participate in the rites conducted at formal gatherings and to adhere to the laws and traditions of the covenant. Lancea et Sanctum Kindred often work together to harass non-Sanctified vampires who attempt to claim or enforce domain rights over parishes that were not formally granted them by Vidal (or, in some instances, Savoy). Vidal himself uses these activities as a cover for his own personal crusade against Baron Cimitiere, his supporters and the Vodouisants community in general. Vidal is a great believer in letting the masses of the kine do his work for him. Through his ties to the Catholic Church, he spreads messages of intolerance toward Vodoun, denouncing the religion’s “usurpation” of the saints. Through subtle messages and willful ignorance of their parishioners’ actions, those priests over whom Vidal holds sway encourage harassment and even violence against Vodouisants.
The Prince makes similar use of his influence in local government circles, a task made unfortunately all the easier by the fact that a majority of Vodoun practitioners—followers of Baron Cimitiere or not—are among both the poor and minority populations of the city. Local police are encouraged to raid hounfours (Vodoun temples) and arrest practitioners on trumped-up drug, gang-related or even indecency charges. City funds for charitable and outreach programs and for urban repair are funneled elsewhere, leaving Vodouisant-heavy neighborhoods in poor condition or even without reliable utilities. Kindred newcomers to New Orleans involved either in Vodoun or in actual trafficking of narcotics are likely to find themselves swept up in the Prince’s personal vendetta, one that a substantial portion of the city’s Sanctified aid in carrying out.
Since Hurricane Katrina, Vidal has stepped up his activities even further, to the point of foisting off some of his other responsibilities on his allies and advisors. Whatever he plans, it most likely involves a major offensive against Baron Cimitiere (and possibly Antoine Savoy) in the very near future.
Vidal is technically the local Archbishop, as well as the city’s Prince—that is, he is formally the leader of the Lancea et Sanctum of New Orleans, in addition to having his praxis over the city recognized by the Camarilla. As mentioned previously, however, Vidal refuses to take on any ecclesiastical titles, and he objects strongly to anyone referring to him as “Archbishop,” even when dealing with him in that capacity.
Known Faction Members
- Augusto Vidal, Prince of New Orleans (Ventrue, e. centuries ago)
- Philip Maldonato, Seneschal and Regent of the CBD and Arts Districts (unknown clan, e. centuries ago)
- Gus Elgin, Master of Elysium and Regent of Bywater (Nosferatu, e. mid 19th century)
- Donovan, Sheriff and Regent of Riverbend (Toreador, e. late 19th century)
- Caitlin Meadows, rogue Scourge (Gangrel, e. mid 19th century)
- Benjamin Malveaux, Priest (Ventrue, e. late 19th century)
- John Marrow, Priest (Nosferatu, e. late 19th century)
- Rocco Agnello, Hound (Gangrel, e. late 19th century)
- Harlequin, Harpy (Malkavian, e. early 20th century)
- Kwong Duyi (Nosferatu, e. early 20th century)
- Camilla Doriocourt, Priest and Hound (Toreador, e. mid 20th century)
- Charles “Charlie” Harrison, Headhunter (Gangrel, e. mid 20th century)
- Gabriel Hurst, Ventrue Primogen (Ventrue, e. mid 20th century)
- John Polk, Priest (Ventrue, e. mid 20th century)
- Alexander Wright, Hound (Brujah, e. late 20th century)
- Cleo, Headhunter (Gangrel, e. late 20th century)
- June, Headhunter (Gangrel, e. late 20th century)
- Deon LaCroix, Deacon (Brujah, e. early 21st century)
- Gwendolyn Wade (Toreador, e. early 21st century)
- Jocelyn Baker (Toreador, e. early 21st century)
- Joshua Pacuad (Toreador, e. early 21st century)
- Wyatt Jenkins (Malkavian, e. early 21st century)
- Roxanne Gerlette (Ventrue, e. early 21st century)
Antoine Savoy’s Faction
Whether by accident or design, Antoine Savoy has positioned himself as the second-most powerful vampire in New Orleans. While tonight he is certainly in no position to challenge Vidal for dominance, few have any doubt that such is his ultimate aim. Savoy acts like a campaigning politician, coaxing Kindred to his cause one at a time. For the time being, his greatest areas of influence do not greatly overlap Vidal’s. Where the Prince focuses on the mortal politicians of the city, Savoy moves among socialite circles and charitable organizations. Vidal’s business contacts are mirrored by Savoy’s ties to organized crime. Both have substantial influence in the tourist industries, though Savoy’s tend to be localized to a few specific areas. Even the Prince’s connections within the Catholic Church are somewhat reflected by Savoy’s ties to Vodoun, though Savoy really holds only a small amount of influence in that arena compared to Baron Cimitiere.
Savoy seems content to wait and build his power base slowly. He holds his own court, which is attended by a small but growing number of Kindred to whom he has granted feeding rights and other consideration in exchange for loyalty.
As Vidal is the true Prince, Savoy has a much smaller number of Kindred supporters. In fact, those vampires who actively serve or support Savoy probably number barely more than a quarter the number of those who have sworn fealty to the Prince. Still, considering that the French Quarter and other neighborhoods over which Savoy holds dominion represent but a tiny fraction of New Orleans, his support among the Kindred is far larger proportionately than would be expected. These numbers also do not include the Sangiovanni and Followers of Set, who are not members of the Camarilla but nevertheless stand allied with the French Quarter Lord.
Antoine Savoy: A few of Savoy’s vassals have taken to referring to him as the “Prince of the French Quarter” in order to give him equal legitimacy to Vidal, but Savoy himself rejects the honorific. Until he is Prince of all New Orleans, he maintains that he will take no such title. This general attitude is perfectly representative of Savoy’s demeanor and general tactics. Where Vidal is a powerful and forceful leader, emotional and yet dignified, Savoy is a slick politician—or, according to his detractors, a used car salesman. Everything hides behind a façade of humility and good humor that’s engaging enough to charm even many who claim it is a façade.
As might be expected, Savoy’s strength comes in making allies and acquiring debts. His greatest authority, and the single most brilliant political move he made in his early years, was his use of the French Quarter in the nights following his claim of dominion over the neighborhood. He almost immediately began offering feeding rights in the area and the surrounding neighborhoods without waiting for Vidal or anyone else to confirm that he had the authority to do so. He asked only a few moderate promises of favors returned in exchange, nothing so minor as to appear suspicious, but nothing outrageous either. By doing so, Savoy instantly built up a following of Kindred who would support his bid to remain in power. After all, if Vidal removed him and replaced him with someone else, they would lose their rights to the area as well. Savoy has since extended that same tactic to other neighborhoods, particularly those that are too impoverished for Vidal to pay much attention to, yet not so heavily Vodoun-dominated that they fall under Baron Cimitiere’s influence.
Even tonight, Savoy relies on these tactics more than any other in his struggle against Vidal. His position is simple: Vidal has more power, so Savoy needs to coax allies from Vidal. He sends constant messengers, envoys and even offers of aid to members of the Cabildo and Vidal’s government, pointing out ways in which they might help each other, ways in which his rule would be preferable to Vidal’s. To date, few powerful Kindred in the city have heeded the messages, but a great number of neonates on the street listen. Savoy plays up his message of tolerance and faith without the level of oppression offered by Vidal, and he focuses on building power where the Prince has neglected it. On multiple occasions Savoy has attempted to ally himself with Baron Cimitiere, but the Samedi has invariably rebuffed him due to Savoy’s use of Vodoun as a political tool and marketing ploy.
Known Faction Members
- Antoine Savoy, Lord of the French Quarter (Toreador, e. mid 17th century)
- Harlequin, Harpy (Malkavian, e. early 20th century)
- Pietro Silvestri (Toreador, e. early 20th century)
- Marcus Pollard (Ravnos, e. mid 20th century)
- Natasha Preston (Malkavian/Invictus, e. mid 20th century)
- Mary Allen (Malkavian, e. late 20th century)
- Reynaldo Gui (Ventrue/Invictus, e. late 20th century)
- Peter Lebeaux (Tremere, e. early 21st century)
- Arthur Duchamps (Toreador, e. early 21st century)
- Edward Zuric (Gangrel, e. early 21st century)
The following Kindred are also closely aligned with Savoy’s faction of the Sanctified, despite not being formal members:
- Shep Jennings (Brujah/Anarch Movement, e. late 19th century)
- Rosa Bale (clan unknown/Circle of the Crone, e. early 20th century)
- Veronica Alsten-Pirrie (Toreador/Anarch Movement, e. early 20th century)
- Simon Jones (Caitiff/Anarch Movement, e. late 20th century)
- Edward Zuric (Gangrel/Unaligned, e. early 21st century)
- Joshua Caimbridge (Toreador/Unaligned, e. early 21st century)
- Justine Chaudrier (Toreador/Unaligned, e. early 21st century)
- Marcio de la Cruz (Caitiff, e. early 21st century)
- Yellow Sidra (clan unknown, e. late 20th century)